Around 2002, the days of Holi, I along with my students and
colleagues was at Ram Dass Sarai, Golden
Temple, Darbar Sahab, Amritsar. The next day after our
arrival at 9 AM while on way to grocer’s shop for some grocery, I spotted some
Kashmiri hawkers at the main entrance of the temple. One was selling warm waist
coats and the like and the other was selling shawls etc..
I wished “Adab Arz”
to the one who was selling waist coats. He responded: “Adab Arz”.
It was substantially after a long time that I got
opportunity to chat with a Kashmiri. I seized the opportunity. Soon we entered
into a chat. I said that I am a Pandit from Srinagar, living in exile due to
the turmoil in the valley. He was from Ashmuj-Kulgam and so was the one selling
shawls.
I said: “Are you Mujahid or Soieth or Tuetch or Nabedhie?”(Mujahid
is the one who got Arms training across the border: Soieth is the translation of wick and the name
is given to those who are locally trained; Tuetch in Kashmiri is the
translation for mop and the name is given to those who without any training
carry gun on their shoulders and accompany Mujahids and Soieth ; Nabedhie is
the translation for sugar crystals and the name is given to renegades who fight
against Mujahid, Soieth and Tuetch)
He said: “I am none of the four. I am simply making my
livelihood when back home; it is chill cold and no source of income to sustain.”
I said: “It is the first day of the holy month of Ramzan.
Your appearance with Nimaz mark on your forehead speaks much about you. You
with trimmed beard seem to be an orthodox Musalman. I am sure, you are on fast.
Speak the truth.”
He said: “I am a Mujahid.”
I said: “Wherefrom did you get your training?”
He said: “I fought for ten years against Russian forces in
Afghanistan”.
I said: “What Arms and ammunition do you know to handle?”
He said: “I can down supersonic or any plane in one shot
(eisharay say jihaz ko gira sakta huen)
In the meantime, the shawl vender joined us.
I said: “What about him?”
He said: “He too is a Mujahid and he too fought against
Russian forces for ten years.”
One younger boy around twenty selling wrist watches joined
us. He was from village Kilam.
I asked about him. He said that he was none of the four categories
of the militants.
I said: “How is it possible that he could be immune to
militancy when the village Kilam is adjacent to militancy infested village Ashmuej
and shares the common water mill for grinding their grains. He said that why
should he lie when he spoke plainly about himself and the other one. I asked
the watch vender for the reason of his being in Amritsar. He said: “The youth
in Kilam suffers torture at the hands of STF forces. Any youth in action shoes
and jeans is the target of the STF inspector, let loose by Farooq Abdullah
Government.”
“When so trained in warfare, why he left the battle field
and took to a hawker’s job?” said I.
He said: “Some of us turned traitors. They got heavy toll
killed and many arrested.
Organization, heads asked us to disperse for the time being to
escape arrest and the bullet in an encounter. You must have seen a good number
of Kashmiris working as Cycle rickshaw pullers. They all are here to escape
saboteurs.
No comments:
Post a Comment