Wednesday, 30 April 2014

Telepathy!

June 1967. Barring me a chronic bachelor rest of the family members shifted to summer capital Srinagar from the winter capital Jammu. Abrupt loneliness turned tiring. For a change I went to my maternal uncle based at Naya Nangal. Change for one week refreshed me and tuned me to live a lonely life with a lookout for a pleasant company. On my return, I did not get a direct bus from Nangal to Pathankot. At Pathankot some personal assignment assigned by professor O N Labru was to be accomplished.
I hopped from Nangal to Hoshiarpur - Hoshiarpur to Dasua-Dasua to Pathankot and Pathankot to Jammu.

Quote from page number 104 ‘My Days’ autobiography R K Narayan:
“Sighing over a pretty face and form seen on a balcony, or from across the street, or in a crowd, longing for love-in a social condition in which, at least in those days, boys and girls were segregated and one never spoke to anyone but a sister-I had to pass through a phase of impossible love sickness.”

Unquote; Sighing over the two pretty faces in the queue at Hoshiarpur Bus stand for bus ticket, I pitied my person for traveling such a hopping tiresome journey all alone without a suitable companion. I wished how nice it would be if one of the two would give me a pleasant company!
With little hope, I sighed and occupied the central seat of the three-seater in the third row behind the driver seat.  Presently the bus acquired the desired speed and refreshed the passengers with the gush of air in the hostile sun. One of the two sighted in the queue contrary to my wishful thinking occupied the seat just in front of me.  I reconciled and buried deep my wish within and in reverie recalled the proverb ‘if wishes were horses beggars would ride’.
Thanks to telepathy! She turned her head and said to me: “……” Her loose dry hair tucked my face. Before I could make out anything of what she conveyed to me, the conductor of the bus offered his help to her. She paid him in exchange of a ticket and the scene left behind only a streak of the scent of the hair oil she had used.  Presently I went back to my reverie.
The bus terminated at Dasua. All but we two dispersed in different directions for their destinations. I broke silence and said: “Sorry I could not get you when you said something to me in the bus.” She said: “I wanted you to pass on my bus fare to the bus conductor in exchange of a ticket that I had failed to fetch at the bus stand.” In the meantime we occupied a seat around a tree meant for travelers. Self introduction and soon we became more than familiar to each other. She was from Talwara on way to Mukerian. Knowing that I was from Kashmir, she wanted to know something about Kashmir from me a Kashmiri. I added much more to the essay on ‘Beauties of Kashmir’ that I had learnt by heart when I was at the school. To the best of my capacity I portrayed Umri Khayam in words, at times under a cherry tree and at times in a spring shikara. My narration worked. She said: “I would like to tell you something, but I doubt your consent.”  A little ponder. I presumed may be she may ask for some money. I was attired in a three-piece English cut suit with a matching necktie and a snow-white handkerchief tri folded in the uppermost pocket quite contrary to my ready cash of rupees fourteen in my possession. (The total tip-top dress was not for more than two hundred rupees.)
I said: “I can’t promise blindly. Let you reveal yourself.”
She said: “Take me along with. A visit to Kashmir is my burning desire.”
I was taken aback. Momentarily I lost my hold on to the ground. I said: “I live as a paying guest at Jammu with one known family. Besides, I have posted a postcard in the name of my friend, a probationary Police Officer who may have come from Kathua to see me at Jammu. Your proposal is impracticable.”
She said: “I knew before hand your response. Let you give a second thought to my request.”
Second thought was quite contrary to the initial one. I retorted to myself: “You desired. God granted your desire and now you are backing out. Go ahead. God will set the stage Himself. Desire granted must be seized.”
I consented and tutored her that she shall have to pretend as a candidate for an Entrance Examination at Jammu for Medical College, and her father a friend of my uncle asked me to accompany you and facilitate your stay. Soon a Chandigarh-Jammu bound bus stopped to alight some of the passengers. Both of us boarded the bus for Pathankot.  Almighty came to my rescue once again. Thanks to the delinquency of the conductor who failed to collect the bus fare from me. In the bus we posed as a rightful couple to escape any self-styled social activist. Even Trilok Sharma SSP CRPF, the co passenger from Pathankot to Jammu got bullied.
5 PM we alighted from the bus at Shalimar Road near the then entrance of the SMHS Hospital Jammu. I knocked at the door of a room nearby. To my dismay a stranger came out. He said that my friend D V Gupta had shifted to a house at Afghan Gali. I took to
Rajinder Bazar Road to deliver fried fish at Standard Hotel Residency Road Jammu as a gift to my friend’s father. 
Coincidence as it was, we had a chance meeting with the Probationary Police Officer, G Khan and IK  at the City Chowk.
The tutored parroted statement regarding the Entrance Examination was digested by all but the probationary Police officer.
Two nights she shared the bed of Mrs. A N Gupta, my hostess.
The third day in response to the hard persuasion by the Probationary Police Officer I bade her good bye with a promise to get her back.
Nothing is good or bad, but thinking makes it so. Mostly such events are buried within. R K Narayan encouraged me to reveal otherwise I would not be an exception to many.
The whole episode was matching her name ‘Sopna’.

She was depressed due to the rude behaviour of her father who as per her statement used to beat her mother mercilessly under the influence of liquor. She was on sojourn to Mukerian to play ostrich to the apathy at home in the company of one of her friends.

Commitment

 Around October 1987, a stranger called on me at my office during school hours. He introduced himself as a wholesale dealer in Books from Delhi. He had come for some business deal. We mutually fixed an appointment for the next day at Indian Coffee House at 5 PM.
Next day over a cup of coffee, he asked me about the procedure I used to purchase books from different publishers from Delhi.
“I get documents through J&K Bank, with the condition that I make payment within three months after receipt of the goods” said I.
He offered facility with no time limit. He said that he would send the documents directly on my address in an ordinary post without any condition of time limit. After sale of the goods less by commission the payment be remitted into his account. It was an offer for distributorship for the entire valley.
I suggested that I was a teacher and not a businessman, I would introduce him to some other Principal of a school known to me and he would welcome his offer.
He refused, he said: “This offer is only for you and not for others.”
I said: “You must be telling all your customers that the offer is exclusively for you and not for others. Why I be given special treatment when both of us are strangers to each other?”
He said: “I am a trader from Delhi. We at Delhi make assessment ‘koan kitnay panee mai hai’ (as to who is trust worthy).
It was a surprise to me. I never knew my value and my credibility even at an alien place for me. Thereafter I became over cautious and dealt with everybody cautiously lest the spotless reputation gets tarnished.
Commitment is a treasure that one can bank upon and cash to grow. Bluff masters may succeed temporarily but are sure to fall.

Tuesday, 29 April 2014

Gani Sofi


March1961. I joined at newly upgraded High School Zainapor as a double course graduate teacher. Mohammad Shafi Qari of Khanyar was newly promoted Headmaster.
One day Qari Sahib received a postcard, read it and handed it to me. The postcard written in Urdu read: “Congratulations to you for your promotion, but to whose care have you left me to?”
Qari Sahib explained to me: “This boy, Gani Sufie, used to cook meals for me and Mohammad Abdullah Dev my colleague at Chrari Shrief. Being a promising boy we used to coach him. Now he wants to join me here at Zainapore”.
I said: “What is the problem? Let him come. Here also you need his services.”
Qari Sahib said: “Now he is in tenth. No doubt I am MA in Urdu and Persian, but I can’t teach him Mathematics. I have not passed regular tenth class. I have done post graduation through Adibh Kamil stream.”
I offered my services and next week Ganie joined us at Zainapore. Ganie passed tenth. I changed my job. Ganie maintained his relations and continued to visit me. Ganie passed Adib Mahir and Adib Kamil and joined Jamati Islami School as a teacher.
To prepare himself for completion of degree, he left his job. One day, out of pocket, Ganie was desperate. He needed Rs.35 to deposit university examination fees.
My father had already cautioned me to be more careful for Gani’s studies than my paid tuitions. Otherwise no dharma karma could save me from being a sinner.
Rs.35 was beyond my capacity. I approached Gani Furniture at Zaindar Mohalla and some other Muslims around at his shop for the help. I requested them to contribute each a little to make a total of Rs.35.
To his good luck one of the prospective donors was the late Abdul Gaffar Shah, Field Advisor to Disrict Institute of Education. He approached his benevolent and noble wife (PBUHS) and asked her for Rs.35 from the amount set aside for ‘zakat’. 
Ganie developed his personal relations with Shah Sahib. Now Ganie was a full fledged graduate. His employment was the next mission. One day he met me in my office. His face was a little gloomy, elongated and darker. I asked for the reason. In response he turned emotional and his eyes became wet. I changed the topic. A few days later, Ganie revealed his reason for his depressed spirit the previous day. He said for three days he had managed on grapevine leaves as he had nothing else to eat.  
With our collective efforts, Ganie joined as a government teacher.
One day Abdul Gaffar Shah taunted at me: “Ganie continues to come to me and asks for financial help. I would not mind when he was without job; but now it is exploitation.
I rebuked Ganie: “You have stooped very low. Now you are in job. Why do you ask Shah Sahib for money?”  
Ganie said: “I have maintained account for each and every penny that Shah Sahib has given to me. I am indebted to him. I shall pay him back.”
Shah Sahib accepted back the money that he had paid him after he was in job. Rest of the money, being from zakat account was refused. 
Ganie Sufie retired as government teacher a few years before. He is back to his home at Chrarie Sharief.
Mohammad Shafi Qari left his gazetted job and took to spirituality. He has been to pilgrimage a number of times. Chief disciple of Rehman Sahib of Tral, he is settled somewhere on Shalimar-Ganderbal interior area. Unfortunately I can’t recall the name of the vicinity.
Shah Sahib met me last in the year 1994 at Sanat Nagar Crossing. Shah Sahib left for heavenly abode a few years before. Peace is to his noble soul.




"Memoirs of Er Mushtaq Mahmood Sahab about the secular G M Shah sahab"

--- On Thu, 1/8/09, Mushtaq Mahmood <ksc687@yahoo. com> wrote:
From: Mushtaq Mahmood <ksc687@yahoo. com>
Subject: [kashnet] Some memmories with G.M.Shah.
To: kashmir-global- network@yahoogro ups.com
Cc: ksc687@yahoo. com
Date: Thursday, January 8, 2009 , 1:02 PM

          Some memories with G.M.Shah
Some unemployed candidates launched an union within two months after our results. I was selected as president & a pandit brother Saraf as Sectary. We get chance to meet G.M.shah, works minister in sheikh Abdullah cabinet. In 2ndmeeting assured that, within one-month list will be out & all Muslim can dates will be selected & only some non Muslims will be dropped before our sectary Saraf. As per promise when list of employed can dates was declared, all promises done by G.M.Shah were true. It indicates how much straight forward was G.M.Shah.
Mr.Saraf & many Muslim can dates offer their services for M.E.S, there only Saraf was selected, & Muslim can dates dropped. That is real picture of Indian secularism.  
Then as chief minister while inaugurating a project, commissioned under my supervision, remind his promise done as works minister. As chief minister due to magic of Shiekh Abdullah, G.M.Shah was only received with an open arm in our area because of the support of our popular M.L .A.. So, often G.M.shah used to visit there. Resulting many unemployment & local problems were solved during that short region. These visits also give me chance to know more about G.M.Shah via my grand father.
Really he was a great administrator. As chief minister he was against the monopoly of bearcats. For tightening these elements, G.M.Shah, banned jeans paint in his regime, when Iqbal Khandy, with jeans tries to meet G.M.Shah.
During our official dispute with his M.L.A., when the case was referred to G.M.Shah, he decided the case as per principles & merit..  It indicates he was with some principles.
In 1st phase, there were some including G.M.Shah, willing to be part of movement. But some persons ignored thefact”every saint has past & every sinner future”. So this lack of wisdom kept away many bold capable dignities from movement. Also within boundaries many heroes were ignored, some became victim.
So let us recall Khalil Jibran
PITY THE NATION THAT IS FULL OF BELIEFS
AND EMPTY OF RELIGION
PITY THE NATION DIVIDED INTO FRAGMENTS
EACH FRAGMENT DEEMING ITSELF A NATION

 Engr.Mehmood
  Kashmir Study Circle
A neutral institution involve in.......... ....... media, research & charity mission, from last twelve years without any publicity & proper financial aid. Having neither personal nor political interests, but mission for Humanity.
We believe, say or write, what is practiced.
Every time waiting your comments & suggestions for our guideline & deserve prays.
Kashmirstudycircle. com

Worth to be emulated. Ought to be in a continual process.

The Silent Serve, though not Assembly Members.

 Silent workers talk less and do much. This mail is to refresh the memory of my brethren. All is not bad in my community. Such selfless workers give me the feel of my being from a Great Community. Some, negligible in number who talk loud and do little save my community from evil eye. They serve the purpose of a devil’s portrait or a horseshoe or an old pan displayed outside a newly constructed house to evade the evil eye.
Bríjû dàss chhú vanàn låsív tû båsív.

Dr. Shakti Bhan on a Mission
Ankhun Dekhi
2300Hrs.19th.May 2007, boarded Puja Express at Old Delhi Railway Station Platform NO:1-A for Jammu. 3rd A/C was packed to its capacity. I still boarded the compartment with my waiting list NO:4 which had slid down from 25. Soon two ladies with their WL tickets joined the WL Group. Their Number was at 18 and 19. The two expressed their apprehensions to each other in my mother tongue and thus invited my attention. One railway attendant hinted me his help.

The two Kashmiri Pundit ladies were on a mission. One was Dr.Pushpa Kaul (Zutshi) MBBS;MD Senior Consultant Gynae & Obst.(puspa_kaul@yahoo.com) and the other was Dr. Girja Tikoo (Ganjoo) MBBS;MD Senior Consultant Gynae & Obst.ganjoos@gmail.com. Both the doctors were proud to be students of Dr.Shakti Bhan, who happened to be their guide in MD. Both  were extremely happy to seize the opportunity of adhering to the orders of their Guru to join her at the Camp to serve the community members at Purkhoo.
I was hopeful of the help hinted by the attendant and so I assured my assistance to both the doctors. To be at No.4, I was relatively optimistic. Being student of Rev.Biscoe, I at 68 feel guilty until I surrender my seat to a lady standing around.

The train followed the green signal on a diverted route for reasons known to the authorities. We were still getting jolts outside the doors of the toilet and the AC enclosures. I somehow discovered the attendant and he led us to the extreme coach and offered the plank and the almirah meant for storing blankets. Both the doctors accepted the offer for Rs.500. Dr.Girja discovered a side berth next to the door of the coach vacant and desired to enjoy cool of the coach until the arrival of its claimant. The attendant reluctantly granted the request. Besides, in the bargain the doctors purchased the facility for Rs.400 instead of five. Deviated route consumed us additional five precious hours. I managed my night on a corner-stool   outside the AC enclosure. At 5 in the morning I managed my entry into the coach.

Despite treacherous journey the doctors straightway joined the Camp on 20th. May, 2007. They were equipped with heavy machines for ultra-sound etc. I believe I need not to explain how troublesome the journey was for the doctors with heavy machines and without reservation.
I along with Rajinder Raina, cousin of Dr. Pushpa Kaul and brother of Dr. Shah Ji visited the Camp on 22nd. The view at the Camp had a festive look. I hugged Sant Bhan, the younger brother of Dr. Shakti Ji. It was a reunion after a lapse of more than forty years. I personally had a chance to see and talk to Dr.Shakti Bhan whom I adore as Sharika Bhagwati in white apron.

The scene vindicated my belief that we are not destitute migrants as long as we have such Big Brothers and Big Sisters in our Family consisting of YOU & ME.
'Bríjû Dàs chhú vanàn låsív tû båsív'.
----- Original Message -----
From: Indu Jalali
Sent: Thursday, May 24, 2007 9:52 AM
Subject: -=Kashmir-Interchange=- Free medical camp at Jammu by Dr.Shakti Bhan
Dear All,
A delegation of several doctors from Apollo HospitalDelhi led by our own Dr.Shakti Bhan of PanunKashmir had organized a three day medical camp at Purkhoo, Jammu. The camp was mainly organized for the children and the womenfolk of our community. During this camp free medicine and free medical check was conducted which included ultra sound, X-rays, blood test, sugar detection test etc. This camp had a tremendous response .Every day around 500 people visited for the check up.
Dr.Shakti has assured to hold many more such medical camps in various other camps in Jammu, in near future.
Thanks & Regards
Indu jalali
panun kashmir

Monday, 28 April 2014

Communalism and Secularism

1998. On way to Mumbai, my co passenger was a Muslim from Gujrat.  En route, we talked on different subjects to pastime. BJP Government was in power.
I said: “Is there any marked difference in the governance of the State by the present regime?”
He said: “Yes.”
I said: “What is that marked difference?”
He said: “During the Congress Government, communal riots were more than frequent. A Muslim entering into a Hindu dominated area would rarely come out alive and likewise a Hindu entering into a Muslim dominated area would not be spared. A minor scooter accident would flare up into a major communal riot and a number of people would be massacred from both the communities. If the score of the dead would not be up to the mark, it would be leveled by the police firing. Now since the change in the Government Gujrat has seen no communal riots.”
I said: “The reason?”
He said: “The BJP government has put all the mischief mongers irrespective of their party or community affiliation behind the bars”. Both Hindu and Muslim goondas have been cut to size under anti goonda act. Communal riots are the creation of the Congress Party. They scare the minority by these riots and give them the false impression that they are their saviors”.
Knowing that I am a Hindu from Kashmir, he posed me a question.
“Is it not true that Mufti Mohammad Syed the then Congress President of J&K State initiated communal riots in the valley in 1986 to grab power from the then Chief Minister G.M. Shah of National Conference? He managed to set ablaze a number of temples and Hindu houses in Anantnagh district. When despite the gimmick, he failed to become the Chief Minister of the State; he deserted the party and joined Janta Party to be the Home Minister of India. Who is responsible for the miseries of seven lakh Kashmiri Hindus? Had the BJP been a communal party could it not instigate its people against the minority in rest of India? I believe in the contrary BJP is secular and the Congress governed by an imported lady is communal to rule, using the imported formula divide and rule”
I had no reply and preferred to change the topic.
It is proved mathematically by the method of induction that for the development of the State, the CM must be a bachelor one.

For their right or wrong I am in exile and many are in graves.

Soprea kheie vuntun kupus
Wonprea chetekh vuntus nus.
(At Sopore a camel had eaten cotton; in his place nose of the camel of Wonper was chopped off.)
Well-done Bravo!
Wah mairay pahalwano! 
August 1947, RC Kak the then deposed Prime Minister of J&K State was handcuffed with a grass rope and paraded through Lalchowk by Sheikh Sahib because Kak had opted for Buffer State status for which today more than one lac youth have gone underground in their respective graves and one community is in exile. Prem Nath Bazaz likewise for likewise advice escaped miraculously gun shot from National Conference zealots. National Conference workers even pulled down their trousers, displayed their nakedness to humiliate handcuffed RC Kak and danced to the tune: “Asie kerav panaie hakumath Ram-Kak cha mamea soan. 1984, they again became naked to greet Indra Gandhi. 
 It was their advice to Mahraja. They were not hypocrites. They were not sycophants. Kak had advised the Mahraja as per his acumen, foresight, experience and worldly wisdom. Likewise Bazaz too had crossed the religious barriers and advised Sheikh as per his acumen and foresight. For the decision of the majority community why should I suffer? Kashmiri Muslims have to understand that it was their decision, right or wrong to follow or reject RC Kak and Prem Bazaz. Historical decisions are not reversible. They can’t escape my taunt when I tell the them ’tu he tu’. Historical decisions to accede are not subject to ‘sehe talaq’-talaq-talaq-talaq.

January 1992. Someone told me that Mohammad Amin Khan along with his family was putting up in a hotel at Rugh Nath Bazar. I went to the hotel and brought the entire family along with his driver to my one room rented apartment at Bakshi Nagar.
The National Highway got blocked for almost a month. So we had a nice time to gossip the current affairs in our state.
One evening at my knock, my elder daughter XII class student opened the gate. She was trembling and nervous. She said: “Dady aap ko meri kasum hai, Khan Sahib kay saath kisi bhi bahas mai nahi padna. Khan sahib bohut gusay mai hain.”
I said: “Reason?”
She said: “Rinkoo (my younger daughter) and Khan Sahib entered into an argument. Khan Sahib lost his cool and now he is annoyed and in an angry mood. While arguing Rinkoo had told Khan Sahib that though only a matriculate, he was enjoying an officer’s status in GOI Public sector and was provided with a chauffer driven car. Could he imagine getting the same in Pakistan?”
I said: “In the valley he could not gag me. Has he now come to Jammu to gag me?” I pacified my daughter and planned to shoot the trouble in the best possible manner.
Entered into the room, Khan Sahib was almost humming  and fuming with rage. His flickering nostrils revealed that the situation was tense. He was my guest. I maintained golden silence. Changed my dress and ordered for the meal to be served. Dinning sheet was spread. Thalies were laid.
Abruptly Khan Sahib declared: “I shall not have my meal.”
I joined Khan Sahib and said: “Me too.”
Khan Sahib changed his decision and quietly washed his hands.
I too!
Khan Sahib: “Yem gachina shurie History ti pernavenie(You should teach your children History too.”
I said: “Throughout my academic career I have been a second grade student. They are distinction holders. They know History better.”
Khan Sahib banged the thalie with a stress and said: “Gachna Kashir gachenie Pakistanus setie (Should not Kashmir go to Pakistan ?)
With equal stress equal bang I said: “Ye kumie heharun mianie kerea Hendostanus setie.” (Who the father-in-law acceded it with India)
Khan Sahib had no answer.

I said: “Soprea kheie vuntun kupus Wonpre chetukh vuntus nus. For the good or bad done by some one else you punish me. Know not why?

For their right or wrong I am in exile and many are in graves.

Soprea kheie vuntun kupus
Wonprea chetekh vuntus nus.
(At Sopore a camel had eaten cotton; in his place nose of the camel of Wonper was chopped off.)
Well-done Bravo!
Wah mairay pahalwano! 
August 1947, RC Kak the then deposed Prime Minister of J&K State was handcuffed with a grass rope and paraded through Lalchowk by Sheikh Sahib because Kak had opted for Buffer State status for which today more than one lac youth have gone underground in their respective graves and one community is in exile. Prem Nath Bazaz likewise for likewise advice escaped miraculously gun shot from National Conference zealots. National Conference workers even pulled down their trousers, displayed their nakedness to humiliate handcuffed RC Kak and danced to the tune: “Asie kerav panaie hakumath Ram-Kak cha mamea soan. 1984, they again became naked to greet Indra Gandhi. 
 It was their advice to Mahraja. They were not hypocrites. They were not sycophants. Kak had advised the Mahraja as per his acumen, foresight, experience and worldly wisdom. Likewise Bazaz too had crossed the religious barriers and advised Sheikh as per his acumen and foresight. For the decision of the majority community why should I suffer? Kashmiri Muslims have to understand that it was their decision, right or wrong to follow or reject RC Kak and Prem Bazaz. Historical decisions are not reversible. They can’t escape my taunt when I tell the them ’tu he tu’. Historical decisions to accede are not subject to ‘sehe talaq’-talaq-talaq-talaq.

January 1992. Someone told me that Mohammad Amin Khan along with his family was putting up in a hotel at Rugh Nath Bazar. I went to the hotel and brought the entire family along with his driver to my one room rented apartment at Bakshi Nagar.
The National Highway got blocked for almost a month. So we had a nice time to gossip the current affairs in our state.
One evening at my knock, my elder daughter XII class student opened the gate. She was trembling and nervous. She said: “Dady aap ko meri kasum hai, Khan Sahib kay saath kisi bhi bahas mai nahi padna. Khan sahib bohut gusay mai hain.”
I said: “Reason?”
She said: “Rinkoo (my younger daughter) and Khan Sahib entered into an argument. Khan Sahib lost his cool and now he is annoyed and in an angry mood. While arguing Rinkoo had told Khan Sahib that though only a matriculate, he was enjoying an officer’s status in GOI Public sector and was provided with a chauffer driven car. Could he imagine getting the same in Pakistan?”
I said: “In the valley he could not gag me. Has he now come to Jammu to gag me?” I pacified my daughter and planned to shoot the trouble in the best possible manner.
Entered into the room, Khan Sahib was almost humming  and fuming with rage. His flickering nostrils revealed that the situation was tense. He was my guest. I maintained golden silence. Changed my dress and ordered for the meal to be served. Dinning sheet was spread. Thalies were laid.
Abruptly Khan Sahib declared: “I shall not have my meal.”
I joined Khan Sahib and said: “Me too.”
Khan Sahib changed his decision and quietly washed his hands.
I too!
Khan Sahib: “Yem gachina shurie History ti pernavenie(You should teach your children History too.”
I said: “Throughout my academic career I have been a second grade student. They are distinction holders. They know History better.”
Khan Sahib banged the thalie with a stress and said: “Gachna Kashir gachenie Pakistanus setie (Should not Kashmir go to Pakistan ?)
With equal stress equal bang I said: “Ye kumie heharun mianie kerea Hendostanus setie.” (Who the father-in-law acceded it with India)
Khan Sahib had no answer.
I said: “Soprea kheie vuntun kupus Wonpre chetukh vuntus nus. For the good or bad done by some one else you punish me. Know not Why?

Militancy survives due to the vested interests of the few


Militancy survives due to the vested interests of the few. A few years before VDC members in the jungles of Kishtwar used to give a good chase to the dreaded militants both local and foreign ones. Village Defense Committees are working under the close supervision of the SHO concerned. At present VDCs have been directed not to chase the militants. They have been asked to be passive unless their village is attacked.
14th June 2007 to 20th June 2007, I was trekking through Rathal &Vuiet the militancy infested jungles of Kishtwar.
Each VDC member is paid Rs.1100 a month. The members are in high spirits. Most efficient Manpower to out number militants is available locally. They are better acquainted with the topography of the area. If recruited, it would be cheaper and result oriented.
I said to one of the members: “Being passive are you not in danger? The militants may take you unaware and attack you. How dare you live in this militancy infested jungle along with your other family members?”
He said: “We know the over ground sympathizers of the militants. We warned them that if one of us is killed, we shall not spare even one of them and shall annihilate their whole village”.
While gossiping, to my surprise, I was told that militants have gone to Sinthal Top (Ht.12, 450 ft. =3785mt. above the sea level) and they share the kitchen of the GRIFF mess. Glaciers around, they even enjoy canteen liquor to warm themselves up. GRIFF is the subsidiary of the army, constructing Border roads.
Ramesh Bhagat (Bhagats are scheduled caste) of Vuiet was a dreaded militant until he was captured by the army alive in one of the encounters. Thereafter the army used to take him along with for each action. He was being kept under close surveillance until he was once wounded by the bullet of one of his erstwhile colleagues. Treated in the Army Hospital, he gained confidence of the Army and was recruited as a regular soldier. On my way back, ahead of Rathat, I saw one local coming from the opposite direction going towards the hilltop. I said to my local companion, Ashwani: “I believe he is Ramesh.” He said: “Yes he is Ramesh. How did you place him?” I said: “Besides intuition, he resembles one of the dacoits of Sholey”.
Unlike Ramesh, Ravi was a dedicated and courageous VDC member. He had killed a number of terrorists. He was finally recruited as a regular soldier in the Army. Early March this year, on a tip off, he along with Ramesh raided the cave used as a hideout by the militants. Over enthusiastic, Ravi all alone entered into the cave, fought a fatal fight with the inmates. Before he embraced martyrdom, Ravi killed both the militants hiding in the cave.
19th. after lunch we left Vuiet for Rathal. Next morning two hours downhill journey, we reached the foot of the hill, Mugul Maidan, which was initially Mugul Mazar. It is 22 kms away from Kishtwar town. I had to negotiate whether to take up the beaten route-back to Batote-Srinagar or the Militant infested route-Chatrusu-Chinigom-Sinthal Top-Duksum-Kokernag - Srinagar. Advice of the few for Batote route was ruled out. Personally I was interested in an adventure. I spotted Head Constable Khajuria on the road and sought his advice. His advice suited me and I took up Sinthal route. My local companion Ashwani turned pale. He remembered and narrated the tale of an old man in his village whose throat was slit. By that time I had reached Chhatrusu, 8 Km. ahead of Mugul Maidan. At Chhtrusu, I filmed school children with placards in their hands protesting against their school without teachers. While driving the rough road, thought came to me, if the spare wheel was in order. A little ahead, my younger brother, Ram Sarup with whom I had not shared the concern, asked me if the spare wheel was in order. Stopped the tiny car and was delighted to find the things in order. A few kms. ahead at Chinigom Army Camp barricade, my license was checked. On my query, he disclosed his identity as Captain Werdhman from Delhi. While letting me go, he said: “There are Afghan militants at the top”.
I said: “What is your advice?”
He said: “I can’t suggest you anything more than what I told you.”
I applied first gear and a few meters ahead stopped again. “May I disclose my correct identity to them?”He said: “Yes. But take care of your cash. They loot cash.”
En route a few Gujjars in afghan dress advised me to make frequent use of horn, especially on sharp curves to make them understand that I was neither an informer and nor one from the security forces.
At 2:20 we reached the long awaited Sinthal Top through a number of glaciers. Sinthal Top is 60 kms ahead of Mugul Maidan at a height of 12,450 ft. above the sea level. 30 kms descend, we reached Duksum at 3:45 PM. Some brooks around, we opened our tiffin and enjoyed wayside lunch beside a brook island.

Had we not spent appreciable time at Kokernagh, we could have reached Srinagar a little earlier than 9:00 PM .

Sunday, 27 April 2014

Conspiracy


Mid Eighties, Indian politicians had evolved a formula to dislodge the state chief Minister and usurp power. The easiest way was to dislodge by inciting a communal disturbance.
Feb, 1986, Mufti Mohammad Syed, the then State Indian National Congress President applied the tested but outdated formula to dislodge the government of Kh. G M Shah Sahib and takeover the throne.
 He blew a street quarrel between the two participants of opposite communities at Residency Road beyond proportion. Gave it a communal colour and fueled it to the hilt by panic.
The first busload of Kashmiri labourers from his neighbouring village Wanpoh arrived without notice untimely unscheduled to their home at the dead of night. When Ramzana was asked about the welfare of Subhana, he heroically cooked a story that he could narrowly save his skin, while the rest had been massacred by the Hindu zealots.
The government, while in deep sleep, was taken unaware and napping. The panic worked as it was plotted. Hindu temples and Hindu households became the first target of the victims of panic.  
By this time the Chief Boss and his crew in Delhi had become wiser. Syllabus was changed instantaneously and the ‘formula’ enacted was declared fractious throughout the country. It gave a big jolt to Mufti Sahib, who had crammed and planned the outdated syllabus with great efforts.
1990, in view of his little work, the then Prime Minister of India V P Singh who had himself failed to rule as Chief Minister, inducted him into his cabinet  as the Home Minister of India.

Mufti Sahib is one of the best schemers. He is the author of Rubiya Syed episode, 1986 conspiracy and has befooled the nation and the Prime Minister of India very often.

TWO MORSELS OF RICE


November 1982. I was on an evening stroll. Balji, in charge police station Karan Nagar spotted me from his police station. The police station was housed in a dilapidated row of rooms on the periphery of the Diwan Building on the corner of the road leading towards Sadmensurun-Nawa Bazar. Balji wanted me to be a mediator to a minor dispute between some locals living in a bahech (A big boat partly used for residence and partly to carry and sell building material). The locals were dealing in quick lime. Their behech was just under the Sadmunsurun Bridge . They were known as chunne henz. The other party was Amjad Alam from Mahrashtra and his wife.
Amjad had purchased a three-wheeler from the locals for rupees eighteen thousand. He had paid them eight thousand rupees and promised to pay the balance within three months. The vehicle was delivered to Amjad. Transfer of ownership was subject to the clearance of the balance amount. Despite lapse of six months, the balance did not come down.
The locals confiscated the vehicle, which was still in their name in the official records. Amjad tried to instigate Balji for help. Balji failed to cash the opportunity for there was no legal flaw. Now Balji and the two parties looked at me for my mediation.
I asked Amjad to pay a little amount to get the vehicle released on my responsibility and pay the rest in easy instalments.
Before Amjad could respond, his wife said: “I swear by Khuda and His Rasool that this evening, we don’t have a morsel of rice to feed our two school- going children and you are asking us to pay a little.” Immediately I withdrew my suggestion and directed the locals to release the vehicle and come to me for payment the next morning. The locals obliged me and released the vehicle to Amjad Alam.
Next morning the locals came to me along with Amjad Alam. As per my commitment, I paid ten thousand rupees to the party against a set of papers duly signed by the party with blanks to be filled subsequently. I kept a note of the payment with a pencil on a piece of paper: “Rs. Ten thousand, Amjad Alam R/O Mahrashtra”. I got excited to be a philanthropist who could not bear the statement that they did not have two morsels of rice to feed their children. For next twenty four hours I continued to pat myself for the deed.
Next day 11 AM , I know not why I started to think that it was a folly on my part to trust an outsider unknown resident of Mahrashtra. My heartbeats started to accelerate. Soon the sound of my heartbeat was audible. To me it seemed that probably, it was the indication of a heart trouble and it may be followed by a stroke. Immediately good sense prevailed. I consoled myself and talked to self in second person: “You did a good deed in the name of God. Had you closed your eyes and mind towards the two children going to bed without food, you would fall in the category of sinners. Now you have paid the money without any self interest in the name of God. If this money is yours, you will get it back, otherwise forget about it. You don’t deserve to purchase heart trouble for your good deed”. Heart and mind both agreed with the SELF and the heartbeat came down to normal.
CHAMATKAR
The same evening 5 PM , Amjad came to me and requested: “Keep my three-wheeler with you and pay me one thousand rupees more. I know the technique of making toffee. I shall switch over to that trade”.
I gained trust in him and said: “You keep the vehicle. I shall pay you one thousand more. Let you do both the jobs and repay me in daily easy instalments only after your domestic necessities are fulfilled. It is an interest free loan”.
Amjad resisted vehemently. He said: “Since 11 AM , I don’t know what happened to me. I feel scared. I apprehend an accident may occur. Please give me one thousand more. I shall manage the modest plenty”.
I paid one thousand more to Amjad for his new venture and inspected his workshop cum residence at Balgarden. He purchased one quandary, one quintal of sugar for six hundred rupees and groundnuts and started the new venture. Subsequently I had to pay one thousand more to relieve his driver from whom he had borrowed the money to be one amongst the transporters.
To sum up, finally the couple turned out to be a fraud. I was saved by God in whose account I had credited the money in the morning of the Day at 11.  

Bomb blasts at Magam and Khanyar NC rallies on 27th April, 2014

Militancy in the valley is the brain child of Farooq Abdullah himself. Bomb blasts at Magam and Khanyar NC rallies on 27th April, 2014 substantiate the dictum 'chah kundh ra chah dher paish'. One who digs pit for others falls oneself into it.
1989, there were only 315 militants in the valley. Seventy-five of them were apprehended. Arrest of the rest on the basis of information gathered from the arrested ones was a matter of days. They were on the run.
Surprisingly,  Farooq Abdullah the then Chief Minister of J&K State directed the Police for release of the seventy-five militants under police detention. Liaqat SHO Maisuma Thana refused to accept the unlawful orders of Farooq Abdullah. Farooq Abdullah personally came to Lal Chowk in the jurisdiction of Masuma Thana and challenged the authority of Liyaqat:"Whether the Chief Minister of the State is Liyaqat or Farooq Abdullah". Liyaqat preferred to resign rather than to implement unlawful orders.
Police and the Administration took cue and acted accordingly to facilitate spread of militancy. Boys from National Conference cadres and others were encouraged to cross the borders for Arms training. City public transport without route permit carried enthusiasts from Srinagar to Kupwara a distance of more than 100 kms away and beside the LOC without any routine check by the traffic police to ensure whether the vehicles were permitted to ply on roads without the requisite route permit. route  permit.                                                                           He first motivated the innocent youth and finally ditched them. More than one lac youth is in graves and he is enjoying power. Baba muray toe halva; bibi muray toe halva.


Friday, 25 April 2014

Beware of the Mischief!

Late sixties I handed ten hundred rupee notes at Habbakadal post office for money order to the clerk at the counter. He returned me one of the notes for replacement. I had no extra note and came to the other end (Rishi Sahib's) of the bridge to my friend T N Raina owner of the Medical shop. I narrated the episode to him and asked him to give me a note in exchange of the soiled note. He said:" Since how long this note was with you?" I said: “For more than four to five days." Incidentally J&K Bank manager of the Bank opposite to his shop was basking at the lunch hour at the Chemist’s shop. He showed the note to the manager for identification. The manager said: “Yesterday in your presence someone had come to me for its replacement. I refused to replace it.” T N Raina said: “I know it, but wanted you to tell B K Dass. He claims it was for more than five days with him.” This was enough to infuriate me to abuse and hurl all slang on the Post office officials headed by Kanya Lal Moza.” Strangely they quietly accepted their misadventure and begged me to pardon them.” Their guilt made them quiet. They had no courage to refuse my accusation and they sheepishly digested my abuses.
2010, I got some cash from HDFC Bank ATM booth at Noida sector 18. One of the notes of 500 denomination was a fake note. I don’t know it with confidence whether it was replaced by the cashier at Telephone counter at Ranibagh Parade like of Habbakadal Post Office or was issued by the ATM booth.

"How come I am a Hindu?" said Rajiv Gandhi.

During his visit to Kashmir in late eighties, the Prime Minister of India, Rajiv Gandhi was adamant to drive his Safari himself across the tunnel, when both the air and the road traffic were closed due to heavy snowfall. For others it was violation of law, but Mr. Clean was above the law of the land. The Safari was however, almost hand lifted by a Brigadier, the I/C Commanding Officer at Udhampur to the north portal of the tunnel 
Kashmir Valley was covered white. The road traffic had come to stand still. I along with my children walked the distance from Magarmal Bagh to Zainakot, HMT crossing. En route, we, besides a crowd of people had to stand on the roadside at kamarwari Chattabal, until the cavalcade of the two non serious Heads, who were the curse on the people, thrust by their self centered parents on the innocent Indians including the Kashmiris. We Kashmiri people were doubly cursed. Both our Prime Minister and the Chief Minister had inherited their respective thrones courtesy manipulation of democracy. The senior Clean was at the steering wheel while the local Clean was next to him waving hand to the public standing under compulsion due to the traffic hazard. A little ahead the caravan had a temporary stopover at Maulvi Iftikhar Hussain Ansari’s residence at Kamarwari crossing over a tea party.
Doordarshan Kashmir Evening News Bulletin had given full coverage to the PM’s valley joy tour. Special event of the news made me to believe that faces are deceptive. Though Clean, yet filthy within. Farooq in his dramatic style held Rajiv’s hand tight in his hand and lifted hand to exhibit commitment:” Aaj eak Musalman eak Hindu key saath muhadha kerta hai (Today a Musalman and a Hindu do commit to each other.” Naming Rajiv as Hindu was nothing short of an electric current to Rajiv. He in a jolt withdrew his hand and said: “Maie kehan Hindu houn (How come I am a Hindu?)” Farooq said: “Thodee dhair key leiay maan lo na. (Let it be for a while)”.
The next day or the same day, the two were, stopped by Farooq Ahangar, a National Conference worker at Kanikadal crossing leading to Tankipora, near Hari halwi’s shop. Rajiv followed Farooq and, both one by one shook hand with with Farooq Ahangar.
Hari Halwaie’s immediate prophecy was that bad days for India are bound to come.
The same year Lala Tirth Ram Amila, Raj Sabha Member (Congress) forewarned the Raj Sabha about the infiltration of militants. Rajiv gagged Lala Ji and said: “Lala Ji you are not here to spread rumours”.
Rajiv Gandhi deliberately closed eyes to the brewing up of militancy in the valley. Reason, is a mystery. Our exodus seemed to be in accordance with the agreed plot planted by Farooq & Rajiv. "Dalghi aez turfie surkar". JKLF the B team of National Conference seemed was briefed. They were assured no resistance by the State and the Central Government.The stage was set, but the drama took a u-turn. Guard at the Center changed. V P Singh replaced Rajiv Gandhi. The plot misfired. Mufti Syed the then Home Minister of India was unaware of the plot. Farooq Abdullah was advised by Rajiv Gandhi to escape his arrest lest the beans were spilled. Farooq Abdullah flew to London. The JKLF lost protection. They as per the plot seemed to had been assured that exodus of Kashmiri Pundit was one of the links in the chain. May be for this assurance from the Centre, they spread the Jagmohan canard. People were assured secession from India to such an extent that Rehman of Alichibagh called Gulla across the road:"Gulia aelan ma koruekh" (Gulia whether secession from India has been announced."
· My Muslim friends suspect 1990 episode was game plan of some authorities at the highest position.
'Bríjû Dàs chhú vanàn låsív tû båsív'.
  Be blessed along with all others around you with a virtuous, healthy and prosperous life free from any vices.